dancing about architecture

posted by adam on 11.07.2006 at 7:55 am

“I have a friend, a jazz musician, trumpet player. Really terrific. And I go and hear him jam every month or so. And he plays this piece I love: an old Chet Baker song. And he blows the same notes every time, but every time it sounds different. And we had drinks one night—when I used to drink—and I tried to tell him how that song made me feel…how the music made me feel and how his playing made me feel. And he just kept shaking his head, and he said, ‘Joan, you can’t talk about music. Talking about music is like dancing about architecture.’ I just said, ‘Well, gonna get all philosophical on me. It’s just as pointless as talking about a lot of things. Love, for instance.’ And my friend laughed, and he said, ‘Definitely. Most definitely. Talking about love is like dancing about architecture’,” (Joan, Playing by Heart).

That’s what talking about God is like, too—like dancing about architecture. God is a person, he’s real, and he has to be experienced through relationship to be understood on any level. Sure, you can talk about him and even make good points about him, but that’s nothing like knowing him.

The thing is, I love him and I want to know him and I’m still tempted to keep him at arms length, talking about him but not interacting with him because he’s dangerous and he demands things of me and because relationship (even with him) is nothing if not messy. I end up trying to sound holy around people who think that’s cool and not really praying, not really seeking him. Oh, I’ll seek the idea of him, but not the person, not the one who wants to know me and be known by me. That’s much harder.

Relationship with God is not like a DVD owner’s manual. It’s not all tab B in slot A. You cannot reduce it to simple rules and boundaries, lists of tasks and the like and end up with an actual relationship. You end up with something, yes, and like the beauty of a VCR clock that’s actually set (does anyone still use VCRs?) you will have something to show for your efforts, but you will not have a relationship in the personal sense. What you’ll have is a great deal more like an intricately designed and masterfully assembled house of cards. And about as stable.

That’s the “life of faith” I’m tempted to reduce my journey to. It’s cleaner and neater and everyone is really falling apart on the inside anyway, right? We’re all just keeping up appearances, aren’t we?

But God calls us to more. He calls us to a life of real relationship, a life of knowing him and not just talking about him. A life of experiencing his Spirit on a daily basis rather than a life regulated by the right rules. It takes faith and trust and it’s completely dependant on grace, but it’s real.

Talking about love is like dancing about architecture. The problem isn’t that dancing is bad or inexpressive. The problem is that the medium does not match the subject. God is a person, someone we are meant to interactive with. Talking about him isn’t enough.

7 responses to “dancing about architecture”

OK, so here comes the theologian in me. You’re right–talking about love and/or God is a little like dancing about architecture.

Every good piece of architecture is more than a blueprint. You can’t dance a blueprint. But you can dance the final result. You can appreciate the greatest buildings and memorials for what they are–functional and purposeful works of art. I prefer to see God and love in that way. Yes, God is more closely and clearly portrayed in artistic form than in literary form, but like every good piece of art, there are essential elements that must be inherent in them for the art to be expressive and communicative.

Theology, or talking about and reflecting on God, serves a similar function. It may not be the most beautiful expression at times, but for the analytics like me, it carries a simple beauty that I can really appreciate, even if it’s inadequate to its task.

Talking about God (theology) is only as useful as it contributes toward experiencing God (relationship). In so far as theology creates, maintains or enriches relationship, it is extremely helpful. The moment it does anything other than contribute to relationship, it is an act in futility.

We can definitely agree that theology has seen its excesses. I’m curious what you think about this statement: “the lived experience of Christian spirituality is an exercise in theological reflection.”

This was the thesis of a recent DMin project. In other words, to be in relationship with God implies that we are reflecting on that relationship. And to reflect on how we experience God, is theology. They’re not the same, but they seem close to inseparable to me.

I might also add that from my perspective, one of the key differences between healthy theological reflection and unhealthy is a simple quality: humility. Humility before the divine is an act of relationship in itself.

The tension here is in this: it is infinitely easier to talk about God than to interact with him.

I would agree that reflecting on God is a significant part of a healthy relationship with him, but the key word here is “part”. Theology alone does not a relationship with God make. Not even if we dress it up with words like “worship” or “humility”.

Nothing, absolutely nothing, can replace real, personal interaction with God.

I’m not disagreeing with you; I just don’t think you can separate the two. Maybe we’re just talking past one another, as we’ve been known to do from time to time. To be in any kind of relationship requires us to think critically about that relationship.

Experience, tradition, and reason must all be present for us to speak about our “relationship” with God. If one is missing, then a key component of how we engage in spiritual formation is missing. They must be joined at the hip, so to speak.

When we bring all three of these things to the table, then “the lived experience of Christian spirituality is an exercise in theological reflection.” In other words, when these three elements occur together, the boundary between reflection and relationship begins to disappear.

We are saying much the same thing, but with a different empahasis.

I’m not concerned about losing theology. Reflecting on a relationship (which is how we’ve defined theology) is natural. Said another way, if you spend a lot of time with someone you will naturally think about your shared experiences and reflect on them.

Having grown up in a faith tradition that placed ultimate value on knowing the Bible (but little value on knowing God), I think it’s safe to say that, yes, the two are inseperable. I know God largely through the Bible. But theology (thinking about God) is not the end; it is the means. To be more blunt, who cares how much I know about God if I don’t know God?

Knowing God is transformational. Knowing about God only tends to lead to pride. And honestly, if it is your goal to know God as well as you can, you are going to study, you are going to read, you are going to become a theologian. The danger is in attemption to be a theologian without the relational component. It’s possible, but it’s useless.

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